Devarim in a Nutshell
On the first of Shevat (thirty-seven days before his passing),Moshe begins his repetition of the Torah to the assembled children of Israel, reviewing the events that occurred and the laws that were given in the course of their forty-year journey from Egypt to Sinai to the Promised Land, rebuking the people for their failings and iniquities, and enjoining them to keep the Torah and observe its commandments in the land that G‑d is giving them as an eternal heritage, into which they shall cross after his death.
Moshe recalls his appointment of judges and magistrates to ease his burden of meting out justice to the people and teaching them the word of G‑d; the journey from Sinai through the great and fearsome desert; the sending of the spies and the people’s subsequent spurning of the Promised Land, so that G‑d decreed that the entire generation of the Exodus would die out in the desert. “Also against me,” says Moshe, “was G‑d angry for your sake, saying: You, too, shall not go in there.”
Moshe also recounts some more recent events: the refusal of the nations of Moab and Ammon to allow the Israelites to pass through their countries; the wars against the Emorite kings Sichon and Og, and the settlement of their lands by the tribes of Reuben and Gad and part of the tribe of Manasseh; and Moshe’s message to his successor, Joshua, who will take the people into the Land and lead them in the battles for its conquest: “Fear them not, for the L‑rd your G‑d, He shall fight for you.”
Thought for the week – Shelach
Pardon, I beg you, the iniquity of this people (Num. 14:19)
When Moses prayed to G-d to forgive the Jews for making the Golden Calf, he cited the merit of their righteous forefathers. In fact, Moses believed that this merit would stand them in good stead regardless of their sin. But when the spies spoke ill of the Holy Land and rejected the land of the Patriarchs, Moses refrained from mentioning it.